The Mosque Committee Conflict: An Ethnographic Study
DOI:
https://doi.org/10.64991/indo-jdms.v1i02.18Keywords:
Mosque conflict, Religious institutions, Mosque committee, EthnographyAbstract
Purpose – This study examines the factors causing conflict within a religious institution, in this case, a mosque, and the reconciliation process.
Design/methodology/approach – The ethnographic approach was employed as a qualitative research method due to the protracted and intricate nature of the conflict phase at Nasrullah Mosque in Bengkulu City, Indonesia. The data collection process was initiated in 2022, with the intensive phase of interviews taking place from June to December 2024.
Findings – Poor financial transparency was identified as the underlying cause of the problems that arose at Nasrullah Mosque. The failure of mosque administrators to furnish financial reports resulted in the manipulation of the mechanism for replacing mosque leaders. Ethnic issues and differences in religious practices were used to remove several leaders who were critical of the accountability of mosque funds.
Research implications – The findings of this study are of particular utility to practitioners and mosque administrators, as they underscore the necessity for enhanced transparency, accountability, and effective communication in the resolution of conflicts.
Originality/value – Disputes over mosque management rights are seldom documented in an ethnographic context. A substantial body of research has previously focused on conflicts between mosques and their surrounding communities.
Paper type - Research paper
References
Akhiruddin, Sodik, A. J., Haq, M. A., & Hidayat, A. F. S. (2024). Female Imams and Mosques: Revealing Amina Wadud’s Thought in Understanding the Word Ghulam. ISLAMIC WORK: Journal of Dawah Management and Organization, 1(1), 25–34.
Al-Krenawi, A. (2016). The role of the mosque and its relevance to social work. International Social Work, 59(3), 359–367. https://doi.org/10.1177/0020872815626997
As-Salafiyah, A., Rusydiana, A. S., & Mustafa, M. I. (2020). Mosque economics: A meta-analysis. Journal of Islamic Economic Literatures, 1(1), 1–9. https://doi.org/10.58968/jiel.v1i1.36
Baiquni, M., & Heriani, H. (2021). Stakeholder’s perceptions about sustainable tourism in the main attraction of Banda Aceh halal tourism (Baiturrahman Great Mosque). In E-Journal of Tourism. https://doi.org/10.24922/eot.v8i1.68442
Bercovitch, J. (2019). Social conflicts and third parties: Strategies of conflict resolution. Routledge.
Cahyadi, A., Pilli, S. B., & Rahmat. (2021). Mosque as Emergency Shelter in Natural Disaster: Responses and Challenges. Jurnal Pemberdayaan Masyarakat: Media Pemikiran Dan Dakwah Pembangunan, 5(2), 319–344.
Cheema, A. R. (2012). Exploring the role of the mosque in dealing with disasters: A case study of the 2005 earthquake in Pakistan. In Massey University. http://hdl.handle.net/10179/4080
Cheema, A. R., Scheyvens, R., Glavovic, B., & Imran, M. (2014). Unnoticed but important: Revealing the hidden contribution of community-based religious institution of the mosque in disasters. Natural Hazards, 71(3), 2207–2229. https://doi.org/10.1007/s11069-013-1008-0
Dahrendorf, R. (1958). Toward a theory of social conflict. Journal of Conflict Resolution, 2(2), 170–183.
Denzin, N. K. (2001). Interpretive interactionism: Applied social research methods series. Sage Publications Inc.
Duffy, M. K., Scott, K. L., Shaw, J. D., Tepper, B. J., & Aquino, K. (2012). A social context model of envy and social undermining. Academy of Management Journal, 55(3), 643–666.
Geertz, C. (1982). The way we think now: Toward an ethnography of modern thought. Bulletin of the American Academy of Arts and Sciences, 14–34.
Gopin, M. (2002). Religion, Violence, and Conflict Resolution. Peace & Change: Journal of Peace Research, 34(2), 187–201. https://doi.org/10.1111/0149-0508.00035
Hammersley, M., & Atkinson, P. (2019). Ethnography. Principles in practice (4th ed.). Routledge.
Kessler, K. (2015). Conceptualizing mosque tourism: A central feature of Islamic and religious tourism. International Journal of Religious Tourism and Pilgrimage, 3.2(2), 11–32. https://ixtheo.de/Record/1696082358
Kessler, K., & Raj, R. (2017). Development of Mosque Tourism Framework as a Tool to Reduce Islamophobia. International Religious Tourism and Pilgrimage Conference; arrow.tudublin.ie. https://arrow.tudublin.ie/irtp/2017/theory/7/
Miles, M., Huberman, A. M., & Saldaña, J. (2018). Qualitative Data Analysis: A Methods Sourcebook. Sage.
Prickett, P. J. (2015). Negotiating Gendered Religious Space: The Particularities of Patriarchy in an African American Mosque. Gender and Society, 29(1), 51–72. https://doi.org/10.1177/0891243214546934
Rahmat, I., & Tedy, A. (2018). Toko Baitul Pangan: Promoting the Mosque Economy through Collaboration Strategy. Al-Maslahah: Jurnal Ilmu Syariah, 14(02).
Rahmat, I., Tedy, A., & Salmon, I. P. P. (2025). Building A Religious Tourism Village: An Ethnographic Study of the Emergence of Intellectual Authority. Indonesian Journal of Da'wah Management Scholars, 1(01), 19-26.
Rahmawati, Yahiji, K., Mahfud, C., Alfin, J., & Koiri, M. (2018). Chinese ways of being good Muslim: From the Cheng Hoo Mosque to Islamic education and media literacy. Indonesian Journal of Islam and Muslim Societies, 8(2), 225–252. https://doi.org/10.18326/ijims.v8i2.225-252
Rao, J. M. (2021). The lasting impact of colonial trauma in India: Links to Hindu nationalism. International Journal of Applied Psychoanalytic Studies, 18(4), 345–362. https://doi.org/10.1002/aps.1692
Sözeri, S., Altinyelken, H. K., & Volman, M. L. L. (2022). The role of mosque education in the integration of Turkish–Dutch youth: perspectives of Muslim parents, imams, mosque teachers and key stakeholders. Ethnic and Racial Studies, 45(16), 122–143. https://doi.org/10.1080/01419870.2021.2015419
Spradley, J. P. (2016). The ethnographic interview. Waveland Press.
Utaberta, N., & Asif, N. (2017). Mosques as Emergency Shelters in Disaster Prone Regions. Social Science and Humanities, 25, 207–216.
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Ummi Sa’adah, Muhammad Isa, Indah Masruroh

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.


